S0ULSURVIVOR187http://gdata.youtube.com/feeds/api/users/s0ulsurvivor187MusicAkhenaton, Pete, Rock, RemixAkhenaton – La Face B (Pete Rock Remix)
Duration : 0:5:17
S0ULSURVIVOR187http://gdata.youtube.com/feeds/api/users/s0ulsurvivor187MusicAkhenaton, Pete, Rock, RemixAkhenaton – La Face B (Pete Rock Remix)
Duration : 0:5:17
“Akhenaton Symphony”
Federico Bellini
Digital Music 2009
Duration : 0:6:3
Akhenaton feat. la Fonky Family, Shurik’n, Bruizza – Bad Boys de Marseille (Version Sauvage) 1996
Duration : 0:4:45
SetY0UFreeehttp://gdata.youtube.com/feeds/api/users/sety0ufreeeEducationakhenaton, the, cult, of, aton, egypt, pyramids, religion, jesus, christ, rising, sun, pharaos, illuminati, secret, symbols, astrotheology, michael, tsarionAkhenaton, the Cult of Aton part 5/6
Duration : 0:10:1
album: black album d akhenaton
feat alonzo et l algerino
Duration : 0:3:28
At the time Akhenaten became Egypt’s pharaoh during the XVIII Dynasty circa 1350 B.C., Thebes was the capital and its patron god, Amun, the most powerful of the Egyptian gods. Amun had delivered Egypt at the start of the New Kingdom, driving foreign occupiers out of the land. The priests that served Amun were powerful and held as much as 30% of the land. Known first as Amonhotep IV, the pharaoh changed his name to Akhenaten during the fifth year of his reign, banishing the old gods and instituting what some scholars have called a “religious revolution.”
Akhenaten and the Cult of Aton
Rejecting the traditional Egyptian gods, Akhenaten took the extraordinary step of moving the capital to a new city, built from scratch on the east bank of the Nile at Amarna. It was called Akhetaten or the “horizon of the Aten,” and would stand for thirty years. Moving his court to the new city, Akhenaten vowed never to leave, a decision that would have negative implications.
Aten was the sun disk, the Re of old Egypt, personified in the pharaoh who was both the son and intermediary. According to Bob Brier, the idea of the sun disk first appeared “a thousand years earlier during the Old Kingdom.” Similarly, Nicolas Grimal argues that Akhenaten’s beliefs were not revolutionary or new, but could be traced back to old theological teachings coming out of Heliopolis in the Old Kingdom period.
Writing much of the liturgy himself, Akhenaten’s most well known poem of adoration was his Great Hymn to the Aten which has often been compared to the Old Testament Psalm 104. The notion that Aten somehow promoted monotheism is debated. Grimal points out that “Atenism” was a reflection of “the common ground of Semitic civilizations.”
Also check out: http://www.urthnet.com
Duration : 0:10:1
At the time Akhenaten became Egypt’s pharaoh during the XVIII Dynasty circa 1350 B.C., Thebes was the capital and its patron god, Amun, the most powerful of the Egyptian gods. Amun had delivered Egypt at the start of the New Kingdom, driving foreign occupiers out of the land. The priests that served Amun were powerful and held as much as 30% of the land. Known first as Amonhotep IV, the pharaoh changed his name to Akhenaten during the fifth year of his reign, banishing the old gods and instituting what some scholars have called a “religious revolution.”
Akhenaten and the Cult of Aton
Rejecting the traditional Egyptian gods, Akhenaten took the extraordinary step of moving the capital to a new city, built from scratch on the east bank of the Nile at Amarna. It was called Akhetaten or the “horizon of the Aten,” and would stand for thirty years. Moving his court to the new city, Akhenaten vowed never to leave, a decision that would have negative implications.
Aten was the sun disk, the Re of old Egypt, personified in the pharaoh who was both the son and intermediary. According to Bob Brier, the idea of the sun disk first appeared “a thousand years earlier during the Old Kingdom.” Similarly, Nicolas Grimal argues that Akhenaten’s beliefs were not revolutionary or new, but could be traced back to old theological teachings coming out of Heliopolis in the Old Kingdom period.
Writing much of the liturgy himself, Akhenaten’s most well known poem of adoration was his Great Hymn to the Aten which has often been compared to the Old Testament Psalm 104. The notion that Aten somehow promoted monotheism is debated. Grimal points out that “Atenism” was a reflection of “the common ground of Semitic civilizations.”
Also check out: http://www.urthnet.com
Duration : 0:10:0