GIANTS FROM THE ANNUNAKI !!! GOLIATH WAS ONE, DESTROYED IN GREAT FLOOD NOAH !!
II. JESUS AND THE TEMPLE
583 Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem. It was in the Temple that Joseph and Mary presented him forty days after his birth.349 At the age of twelve he decided to remain in the Temple to remind his parents that he must be about his Father’s business.350 He went there each year during his hidden life at least for Passover.351 His public ministry itself was patterned by his pilgrimages to Jerusalem for the great Jewish feasts.352
584 Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce.353 He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’”354 After his Resurrection his apostles retained their reverence for the Temple.355
585 On the threshold of his Passion Jesus announced the coming destruction of this splendid building, of which there would not remain “one stone upon another”.356 By doing so, he announced a sign of the last days, which were to begin with his own Passover.357 But this prophecy would be distorted in its telling by false witnesses during his interrogation at the high priest’s house, and would be thrown back at him as an insult when he was nailed to the cross.358
586 Far from having been hostile to the Temple, where he gave the essential part of his teaching, Jesus was willing to pay the Temple-tax, associating with him Peter, whom he had just made the foundation of his future Church.359 He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men.360 Therefore his being put to bodily death361 presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.”362
III. JESUS AND ISRAEL’S FAITH IN THE ONE GOD AND SAVIOR
587 If the Law and the Jerusalem Temple could be occasions of opposition to Jesus by Israel’s religious authorities, his role in the redemption of sins, the divine work par excellence, was the true stumbling-block for them.363
588 Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves.364 Against those among them “who trusted in themselves that they were righteous and despised others”, Jesus affirmed: “I have not come to call the righteous, but sinners to repentance.”365 He went further by proclaiming before the Pharisees that, since sin is universal, those who pretend not to need salvation are blind to themselves.366
589 Jesus gave scandal above all when he identified his merciful conduct toward sinners with God’s own attitude toward them.367 He went so far as to hint that by sharing the table of sinners he was admitting them to the messianic banquet.368 But it was most especially by forgiving sins that Jesus placed the religious authorities of Israel on the horns of a dilemma. Were they not entitled to demand in consternation, “Who can forgive sins but God alone?”369 By forgiving sins Jesus either is blaspheming as a man who made himself God’s equal, or is speaking the truth and his person really does make present and reveal God’s name.370
590 Only the divine identity of Jesus’ person can justify so absolute a claim as “He who is not with me is against me”; and his saying that there was in him “something greater than Jonah,. . . greater than Solomon”, something “greater than the Temple”; his reminder that David had called the Messiah his Lord,371 and his affirmations, “Before Abraham was, I AM”, and even “I and the Father are one.”372
Duration : 0:10:37
DECEPTION PROJECT pt52 – illuminati power elitists: true awakening from the matrix
( MAKE VIRAL ALL VERY IMPORTANT VIDEO!! )
VIDEO SHOWING YOU HOW THE SYSTEM REALLY WORKS ON THIS WORLD..
AND INCLUDING SOME EPIC SPEECHES TO EMPOWER YOUR SOUL AND THEN TAKE ACTION!!
THE FUTURE IS RIGHT NOW..
PLEASE MAKE VIRAL ALL, VERY IMPORTANT VIDEO!! PLEASE SHARE AND
RE – UPLOAD!!
To Educate and inform the whole mass of the people… They are the only sure reliance for the preservation of our liberty.. Poem performed by rodneyparadox.. ENJOY!!
AWAKENING The masses to The Divine Within Themselves!!
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BE LOVE
( Awaken To Your Multidimensional SELF )
chopped by danielofdoriaa
upped again by revillusi0nz
www.youtube.com/revillusi0nz
www.youtube.com/danielofdoriaa
Duration : 0:15:0
Akhenaton, the Cult of Aton part 5/6
SetY0UFreeehttp://gdata.youtube.com/feeds/api/users/sety0ufreeeEducationakhenaton, the, cult, of, aton, egypt, pyramids, religion, jesus, christ, rising, sun, pharaos, illuminati, secret, symbols, astrotheology, michael, tsarionAkhenaton, the Cult of Aton part 5/6
Duration : 0:10:1
Michael Tsarion on Akhenaton, the Cult of Aton – part 5 of 6
At the time Akhenaten became Egypt’s pharaoh during the XVIII Dynasty circa 1350 B.C., Thebes was the capital and its patron god, Amun, the most powerful of the Egyptian gods. Amun had delivered Egypt at the start of the New Kingdom, driving foreign occupiers out of the land. The priests that served Amun were powerful and held as much as 30% of the land. Known first as Amonhotep IV, the pharaoh changed his name to Akhenaten during the fifth year of his reign, banishing the old gods and instituting what some scholars have called a “religious revolution.”
Akhenaten and the Cult of Aton
Rejecting the traditional Egyptian gods, Akhenaten took the extraordinary step of moving the capital to a new city, built from scratch on the east bank of the Nile at Amarna. It was called Akhetaten or the “horizon of the Aten,” and would stand for thirty years. Moving his court to the new city, Akhenaten vowed never to leave, a decision that would have negative implications.
Aten was the sun disk, the Re of old Egypt, personified in the pharaoh who was both the son and intermediary. According to Bob Brier, the idea of the sun disk first appeared “a thousand years earlier during the Old Kingdom.” Similarly, Nicolas Grimal argues that Akhenaten’s beliefs were not revolutionary or new, but could be traced back to old theological teachings coming out of Heliopolis in the Old Kingdom period.
Writing much of the liturgy himself, Akhenaten’s most well known poem of adoration was his Great Hymn to the Aten which has often been compared to the Old Testament Psalm 104. The notion that Aten somehow promoted monotheism is debated. Grimal points out that “Atenism” was a reflection of “the common ground of Semitic civilizations.”
Also check out: http://www.urthnet.com
Duration : 0:10:1
Michael Tsarion on Akhenaton, the Cult of Aton – part 2 of 6
At the time Akhenaten became Egypt’s pharaoh during the XVIII Dynasty circa 1350 B.C., Thebes was the capital and its patron god, Amun, the most powerful of the Egyptian gods. Amun had delivered Egypt at the start of the New Kingdom, driving foreign occupiers out of the land. The priests that served Amun were powerful and held as much as 30% of the land. Known first as Amonhotep IV, the pharaoh changed his name to Akhenaten during the fifth year of his reign, banishing the old gods and instituting what some scholars have called a “religious revolution.”
Akhenaten and the Cult of Aton
Rejecting the traditional Egyptian gods, Akhenaten took the extraordinary step of moving the capital to a new city, built from scratch on the east bank of the Nile at Amarna. It was called Akhetaten or the “horizon of the Aten,” and would stand for thirty years. Moving his court to the new city, Akhenaten vowed never to leave, a decision that would have negative implications.
Aten was the sun disk, the Re of old Egypt, personified in the pharaoh who was both the son and intermediary. According to Bob Brier, the idea of the sun disk first appeared “a thousand years earlier during the Old Kingdom.” Similarly, Nicolas Grimal argues that Akhenaten’s beliefs were not revolutionary or new, but could be traced back to old theological teachings coming out of Heliopolis in the Old Kingdom period.
Writing much of the liturgy himself, Akhenaten’s most well known poem of adoration was his Great Hymn to the Aten which has often been compared to the Old Testament Psalm 104. The notion that Aten somehow promoted monotheism is debated. Grimal points out that “Atenism” was a reflection of “the common ground of Semitic civilizations.”
Also check out: http://www.urthnet.com
Duration : 0:10:0
Akhenaton, the Cult of Aton part 4/6
SetY0UFreeehttp://gdata.youtube.com/feeds/api/users/sety0ufreeeEducationakhenaton, the, cult, of, aton, egypt, pyramids, religion, jesus, christ, rising, sun, pharaos, illuminati, secret, symbols, astrotheology, michael, tsarionAkhenaton, the Cult of Aton part 4/6
Duration : 0:10:1
http://divinecosmos.com
http://divinecosmos.com
http://divinecosmos.com
From the 1989 album “Tales of Creation”